The Meaning of Wind in Chinese Medicine. ITM Home Page . THE CHARACTER FOR FENG: Insights into meaning. The Chinese character feng, is usually explained on the basis of the conjunction of two pictographs. Figure 1. Chong or hui. Figure 2. Fan. Figure 3. Feng; traditional version. Figure 4. Feng; simplified version. ![]() ![]() ![]() Herbal Diet Pills Chinese Symbols Love![]() J.Crow Company,herbs,spices,essential oils,fragrances,Tibetan,Incense,all,source,1,dehydrated,food,essential +. Dried balloon flower root, a commonly used Chinese herb, is also known as Platycodon grandiflorus in scientific name and Jie Geng in Mandarin name, which can be. The manifestation of the wind, particularly its direction, was long considered important. The type of wind that was actually encountered at any of these eight points in the year was thought to have prognostic value for a variety of outcomes, including crop yields. In a review of methods of health preservation presented by the Beijing College of Traditional Chinese Medicine in 1. One should not sleep in a draft lest one be attacked by evil wind during sound sleep. The Lingshu states (page 2. When the hollow evil attacks man beginning in the skin, the result is the skin slows and the foundation between skin and flesh and the pores open. There is also another traditional Chinese reference to wind that should be considered in order to fully understand the context in which the term is used medically. In this same chapter, it is said that: Wind is the cause of many illnesses. Its appearance is such that the muscles and flesh turn clumsy and thick. This division between wind and bi is not followed in most modern texts, though it is sometimes stated in passing. An attempt to explain the apparent disparity among traditional texts describing wind invading the surface of the body, via the meridians, and wind entering the internal organs (zangfu) was made by a professor at the Academy of Traditional Chinese Medicine in response to questions about the cause of wind- stroke (2. Apart from the affected heart, liver, and kidney, the spleen is also involved, characterized by the patient’s clinical manifestations of fatigue and changeable appetite, all indication of depression of the spleen- qi. A more comprehensive conclusion can be made by combining the above three analyses, namely: Derangement of yin and yang of the zangfu organs due to accumulation of dampness turning into phlegm, resulting from dysfunction of the spleen in transportation caused by immoderate food intake, which, when attacked by anxiety, anger, or over- strain and stress, may lead to hyperactivity of the liver- yang stirring up the wind and exuberant heart fire, as a result, wind and fire mutually stirring up and qi and blood mixed up with phlegm ascending together making transverse attack of the channels and colaterals . This is not unlike dividing external and internal wind, but the basis of the division is different. As to disease causation, the term wind serves best for unexplained etiology rather than as a specific explanation. ![]() Western physicians and researchers may state that “the cause of . The Chinese physician can state that the cause of a disease or symptom pattern is wind, which is also deemed valid (within the tradition) and can only seem satisfying if one accepts “wind” as a specific etiologic agent (e. An invasion of external wind can get caught in this depression and cause shoulder disorders. The therapeutic results were quite good. The clinical experience in application of four feng acupoints was summarized and reported as follows. They are located respectively at nucha . Clinically they are used in treatment of the exogenous wind syndrome intermingled with cold or heat caused by the attack of exogenous pathogenic wind, with the following symptoms: aversion to cold, aversion to wind, fever, nasal obstruction and discharge, discomfort and pain in the head, nucha, shoulder and back; and they can also be applied for treatment of convulsion, epilepsy, and hysteria induced by endogenous wind, with the symptoms of aphasia from apoplexy, dizziness, tremor, and ocular and auditory disorders. Although the four feng acupoints have similar functions, they have their own specialties. These are introduced as follows. Fengfu (GV- 1. 6)It is located at the middle of the nucha, 1 cun above the hairline, where the Governing Vessel, Yangwei, and Foot- Taiyang Channels meet. It is described in the Shanghan Lun that if disorders of taiyang channel can not be relieved by initially taking Guizhi Tang (Cinnamon Combination), acupuncture at fengchi and fengfu acupoints should be first applied, and then the disease can be cured by the decoction.
Herbal Diet Pills Chinese Symbols StrengthIn Tong Xuan Zhi Yao Fu, it is said that when the pathogenic wind acutely attacks the nucha, one should firstly seek the help of fengfu. For patients with aphasia, lianquan (CV- 2. HT- 5) acupoints can be added to promote the functions of larynx and tongue for restoring the voice. In recent years, fengfu has been used in treatment of pseudobulbar paralysis due to cerebral hemorrhage and multiple cerebral vascular accidents with excellent therapeutic effects. The method: take the needle with the right hand, and it is safe to perpendicularly insert the needle about 0. Generally, after manipulating the needle at fengfu 2–4 times, the needling sensation will arrive, therapeutic effect thus can be obtained, and the needle should be immediately taken out; if no needling sensation is felt, lifting and thrusting the needle slowly in small amplitude may help to induce it. Fengchi (GB- 2. 0)Fengchi points are located at the bilateral sides of fengfu, where Hand- and Foot- Shaoyang, Yangqiao, and Yangwei Channels meet. Their functions are multiple and indications extensive. The direction of the needle tip is towards the contralateral eyeball or zygomatic bone. If the needling sensation with its transmission is not felt, the direction and angle of the needling should be modified. The transmission of needling sensation is from fengchi acupoint along the occipital, posterior parietal, temporal and anterior frontal areas, occasionally reaching the ocular region. The needle is perpendicularly inserted into fengmen 8 fen deep to induce needling sensation, and the needle is retained for 1. If the needling sensation is not significant, or the transmission could not reach the pharynx, larynx or root of tongue, electrostimulation is used to induce a stronger needling sensation. Latest breaking news, including politics, crime and celebrity. Find stories, updates and expert opinion. Acne Causes, Symptoms, Acne Diet and Ayurvedic Treatment - (Yauvan Pidika) Introduction Yauvan Pidika or acne vulgaris is one of the most popular health problems. Sleep apnea could be fatal, and increase your risk of everything from strokes to diabetes. Here's 6 natural sleep apnea treatments you can use. APPENDIX 2: Professor Wei Jia’s Experience Using Fengchi (GB- 2. The following is the text (except for the illustrative cases) from an article in the Journal of Traditional Chinese Medicine (2. As students of Professor Wei Jia for two years, we have witnessed his success in treating a variety of diseases by needling acupoint fengchi (GB- 2. Wei holds that fengchi (GB- 2. Expelling pathogenic wind: The point belongs to the Gallbladder Channel of Foot- Shaoyang. For example, Mervyn Jaspan (1. Sumatra: A further method of categorizing maladies . In a government hospital featuring Ayurvedic medicine, these ailments were the dominant ones treated, with wind- related conditions comprising over half of the cases that fell into these categories. In the Chinese system, many cases of skin diseases and paralysis are also attributed to the influence of wind. One of the most important Ayurvedic texts is the Caraka- Samhita. The wind is never stationary (being ceaselessly mobile). Those things that are said to provoke and allay it cannot come in contact with it. The wind occurring in bodies fed with such substances, moves in contact therewith and becomes mitigated or allayed. Hearing these words of Vadisa that were just and approved by all the Rsis, the royal sage Varyovida said: It is even so as the illustrious one has said. It destroys and injures strength, complexion, happiness, and duration of life. It prevents things from putrefying. When moving in the world in an excited state, without doubt, it achieves the following functions: It breaks the summit of mountains. Yama is the infernal Judge: it is his province to judge of all persons after death, and to award punishments to those that deserve them of different grades of severity. Niyantr is a male deity that is employed in ordaining the occurrences of the lives of every person. Prajapati is the Regent that supervises the world. Aditi is the mother of the celestials. Visvakarman is the divine artificer. Without doubt, all the (three) elements, wind, bile and phlegm, when in their normal condition, keep a man’s senses in good order; bring about an accession of strength, complexion, and happiness; and bestow length of life upon him, even as religion, wealth and pleasure, judiciously sought, unite one, both here and hereafter, with what is highly beneficial. Yu Huichan and Han Furu, Golden Needle Wang Leting, 1. Blue Poppy Press, Boulder, CO. Wei Bo, Professor Wei Fengpo’s clinical experience in application of four feng points, Journal of Traditional Chinese Medicine 1. Kaviratna AC and Sharma P (translators), Caraka- Samhita, 1. Sri Satgu Publications, Delhi, India. Ren Xiaoqun, A survey of acupuncture treatment for peripheral facial paralysis, Journal of Traditional Chinese Medicine 1. Obeyesekere G, The impact of Ayurvedic ideas on the culture and the individual in Sri Lanka, in Leslie C (editor), Asian Medical Systems, 1. University of California Press, Berkeley, CA. Hu Jinsheng, Teaching round: Acupuncture treatment of wind stroke, Journal of Traditional Chinese Medicine 1. Ji Xiaoping, Teaching round: Parkinson’s disease, Journal of Traditional Chinese Medicine 1. Anonymous, Lectures on essentials of traditional Chinese medicine: etiology, Journal of Traditional Chinese Medicine 1. Zhang Qiaobao and Xie Qiang, Experience of Professor Wei Jia in using acupoint fengchi, Journal of Traditional Chinese Medicine 1. Chen Sancai, Clinical application of Fengchi point, Journal of Traditional Chinese Medicine 2. Chen Yuelai, Zhang Tiansong and Zheng Kuishan, Examples of clinical application of Fengchi, Journal of Traditional Chinese Medicine 2. October 2. 01. 0.
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